Penelusuran Sumber Definisi Syāẓ Al-Syāfi’ī: Sebuah Kajian Bibliografis


Reza Pahlevi Dalimunthe(1*), Dedi Masri(2)

(1) Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung, Indonesia
(2) Fakultas Ushuluddin UIN Sumatera Utara, Indonesia
(*) Corresponding Author

Abstract


One of the rules of the validity of the Prophet's traditions is to avoid shāẓ. The definition of shāẓ according to al-Shafi'ī (150-204 H) is a single narrator whose history of hadith contradicts with many other narrators. The majority of hadith scholars such as Ibn al-Ṣalāh (577-643 H), chose the definition over the others. This article focuses on searching the bibliographic source for the definition of shāẓ al-Shāfi’ī with an intertext approach. The object is the works of al-Shafi'ī in the field of hadith and a variety of hadith science literature which includes the definition of shāẓ. This study shows that hadith experts generally agree with the definition of shāẓ al-Shafi'ī because it is easier to apply than other definitions. However, they did not clearly mention the title of al-Shafi'i's essay which he referred to, causing misunderstanding as if the source of the definition of shāẓ was Ibn al-Ṣalāḥ, not al-Shafi'ī. One of these misconceptions stems from the unclear reference of Ibn al-Ṣalāḥ himself. This study shows that the bibliographic results of al-Shafi'i's works and transmission lines of definitions are found that the definition of al-Shafi is not found in al-Risalah, but is sourced from al-Manafib al-Shafi al-Baihaqī

Keywords


Definitions; Syāẓ; al-Shāfi’ī; Hadith; Bibliographic

Full Text:

PDF

References


Abū al-Fidā Ibn Kasīr. Al-Bā‘is Al-Ḥasīs Fī Ikhtiṣār ‘Ulūm Al-Ḥadīs. Beirūt: Dār al-Kutub al-‘Ilmiyah, t.th.

Al-‘Ainī, Al-Syarīf Ḥātim Ibn ‘Ārif. “Al-Manhaj Al-Muqtariḥ Li Fahm Al-Muṣṭalaḥ.” In Al-Matabah Al-Syāmilah, t.th.

Al-‘Id, Ibn Daqīq. Al-Iqtirāḥ Fī Fann Al-Iṣṭilāḥ. al-Maktab: multaqā ahl al-Ḥadīs, t.th.

Al-Abnāsī, Ibrāhīm Ibn Mūsa Ibn Ayyūb al-Burhān. Al-Syazzā Al-Fayāḥ Min ‘Ulūm Ibn Al-Ṣalāḥ, Juz 1. Riyāḍ: al-Maktabah al-Rasyd, 1998.

Al-Alabānī, Muhammad Nāṣiruddin. Irwā’ Al-Galīl Fī Takhrīj Aḥādīs Manār Al-Sabīl, Juz 4. Beirūt: al-Maktabah al-Islāmī, 1979.

Al-Bagdādī, Al-Khatīb. Al-Kifāyah Fī ‘Ilm Al-Riwāyah, ditahqiq oleh Abū Abdullahal-Sūraqī dan Ibrāhīm Ḥamdī al-Madanī. Madinah: al-Maktabah al-‘Ilmiyah, t.th.

Al-Baihaqī. Manāqib Al-Syāfi‘ī Li Al-Baihaqī. Kairo: Dār al-Turās, 1970.

Al-Dimasyqī, Ṭāhir al-Jazā’irī. Taujīh Al-Naẓar Ila Usūl Al-Asar. Ḥalab: Maktabah al-Maṭbū‘ah al-Islāmiyah, 1995.

Al-Fairūzabādī, Majd al-Dīn Muḥammad Ibn Ya‘qūb. Al-Mu‘jam Al-Wasīṭ. Mesir: Maktabah al-Syurūq al-Dauliyah, 2004.

———. Al-Qāmūs Al-Muḥīṭ, Juz 1. Mesir: al-Hai’ah al-Miṣriyah al-‘Āmmah Li al-Kitāb, 1978.

Al-Farāhīdī, Abū ‘Abd al-Raḥmān al-Khalīl Ibn Aḥmad. Kitāb Al-‘Ain. Beirut: Dar al-Kutub al-ʻIlmīyah, t.th.

Al-Jamā‘ah, Muhammad Ibn Ibrāhīm Ibn. Al-Manhal Al-Rawī Fī Mukhtaṣar ‘Ulūm Al-Ḥadīs Al-Nabawī. Damsyiq: Dār al-Fikr, 1406.

Al-Khathib, Muhammad ‘Ajjaj. Ushul Al-Hadith Ulumuh Wa Musthalahuh. Beirut: Dar al-Fikr, 1975.

Al-Lāḥim, Ibrāhīm. Syarḥ Ikhtiṣār ‘Ulūm Al-Ḥadīs. al-Maktabah al-Syāmilah: al-qism Muṣṭalaḥal-Ḥadīs, t.th.

Al-Mizī, Jamāl al-Dīn Abī al-Ḥajjāj Yūsuf. Tahzīb Al-Kamāl Fī Asmā’ Al-Rijāl. Beirūt: Mu’assasah al-Risālah, 1985.

Al-Muḥammadī, Abd al-Qādir Muṣṭāfā Abd al-Razzāq. Al-Syāz Wa Al-Munkar Wa Ziyādah Al-Siqah. Beirūt: Dār al-Kutub al-‘Ilmiyah, 2005.

Al-Qazwīnī, Abū Ya‘lā Ibn al-Khalīl Ibn ‘Abd Allah Ibn Aḥmad Ibn al-Khalīl. Al-Irsyād Fī Ma‘rifah “Ulamā” Al-Ḥadīs. Diedit oleh Muḥammad Sa‘īd Ibn ‘Umar Idrīs. Riyadh: Maktabah al-Rasyad, 1989.

Al-Rāzī. Al-Jarḥ Wa Al-Ta‘dīl, Juz 9. Beirūt: Dār Iḥyā al-Turās al-‘Arabī, 1952.

Al-Sakhāwi, Syams al-Dīn Muḥammad Ibn ‘Abd al-Rahmān. Fatḥ Al-Mugīs Syarḥ Alfiyah Al-Ḥadīs Li Al-‘Irāqī. Diedit oleh ‘Abd al-Raḥmān Muḥammad Usmān. Madinah: al-Maktabah al-Salafiyah, 1968.

Al-Ṣalāḥ, Ibn. Muqaddimat Ibn Salah fi ‘Ulum al-hadis. Makkah: Dar al-Baz, 1979.

Al-Sam‘ānī, Abū Sa‘ad ‘Abd al-Karīm Ibn Muḥammad Ibn Manṣūr Ibn al-Tamīmī. Al-Ansāb Li Al-Sam‘ānī Taqdīm. Beirūt: Dār al-Jinān, 1988.

Al-Ṣiddīq, Sājid al-Raḥmān. Al-Mu‘jam Al-Ḥadīs Fī ‘Ulūm Al-Ḥadīs. Beirūt: Dār al-Kutub al-‘Ilmiyah, 2005.

Al-Suyūṭī, Jalāl al-Dīn. Tadrīb Al-Rāwī Fī SyarḥTaqrīb Al-Nawawī. Beirut: Dār al-Kutūb ‘Ilmiyah, 1992.

Al-Syāfi‘ī. Al-Risālah. Beirūt: Dār al-Kutub al-‘Ilmiah, t.th.

Al-Thahhan, Mahmud. Taysir Mushthalah Al-Hadits. Beirut: Dar al-Qur’an al-Karim, 1979.

Al-Zahabī, Syams al-Dīn Muḥammad Ibn Aḥmad Ibn ‘Usmān. Sair A‘Lām Al-Nubalā, Juz 14. Beirūt: Mu’assasah al-Rasālah, 1985.

Ali, A., dan A. Z. Muhdlor. Kamus Kontemporer Arab-Indonesia. Yogyakarta: Yayasan Ali Maksum, 1996.

Amin, Kamaruddin. “The Reliability of the Traditional Science of Hadith: A Critical Reconsideration.” Al-Jami’ah: Journal of Islamic Studies 43, no. 2 (2005): 255–81. https://doi.org/10.14421/ajis.2005.432.255-281.

An-Naisabury, Al-Hakim Muhammad bin Abdullah. Ma‘rifah ‘Ulūm Al-Ḥadīs Wa Kammiyatu Ajnasihi. Beirut: Darul Ibnu Hazm, 2003.

Azami, M.M. Studies in Hadith Methodology and Literature (Riyadh: University of Riyadh, ), 3. Riyadh: University of Riyadh, 1977.

Dalimunthe, Reza Pahlevi. “Langkah Verifikasi Syaz Pada Hadis (Sebuah Rekonstruksi Metodologis).” Universitas Islam Negeri (UIN) Makassar, 2012.

Fattah, Mohammad, Latif Abdul Majid, dan Ahmad Asmadi Sakat. “Memahami Sunnah Rasulullah S.a.w. Menerusi Gabungan Metodologi Takhrij Hadis & Mukhtalif Hadis (Understanding the Sunnah Prophet S.A.W. Through Combined Methodology of Takhrij Hadis & Mukhtalif Hadis).” Jurnal Hadhari: An International Journal 5, no. 1 (2013): 187–98.

Ḥajar, Ibn. Nuzhah Al-Naẓar Fī Taudīḥ Nukhbah Al-Fikr Fī MuṣṭalaḥAhl Al-Asar. Diedit oleh Nūr al-Dīn ‘Itr. Damasqus: Maṭba‘ah al-Ḍabāḥ, 2000.

———. Tahzīb Al-Tahzīb Juz 9. Beirūt: Dār al-Fikr, 1984.

Hallaq, Wael B. “The Authenticity of Prophetic Hadith: A Pseudo-Problem.” Studia Islamica, no. 89 (1999): 75–90. https://doi.org/10.2307/1596086.

Ismail, M. Syuhudi. Kaedah Kesahihan Sanad Hadis, t.th.

———. Kaedah Kesahihan Sanad Hadis, Telaah Kritis Dan Tinjauan Dengan Pendekatan Ilmu Sejarah. Jakarta: Bulan Bintang, 1995.

Juynboll, G.H.A. Muslim Tradition. Studies in Chronology, Provenance and Authorship of Early Hadith. Cambridge: Cambridge University Press, 1983.

Khalīfah, Al-‘Ajamī Damanhūrī. Dirāsāt Fī ‘Ulūm Al-Ḥadīs. Kairo: Dār al-Ṭabā‘ah al-Muḥammadiah, 1983.

Maḥāsin, Muḥibb al-Dīn Abī ‘Abdullah Muḥammad Ibn Maḥmūd Ibn al-Ḥasan Ibn Hibatillah Ibn. Zail Tārīkh Bagdād. Beirūt: Dār al-Kutub al-‘Ilmiyah, 1997.

Shalih, Shubhi. ‘Ulum Al-Hadits Wa Mushthalahuh. Beirut: Dar al-‘Ilm li al-Malayin, 1977.

Syuhbah, Ibn Qāḍī. Ṭabaqāt Al-Syāfi‘iyah Juz 1. al-Qism: ājum Wa Ṭabaqāt, t.th.

Zakariyā, Abū al-Ḥusain Aḥmad Ibn Fāris Ibn. Mu‘jam Maqāyīs Al-Lugāh. Beirūt: Dār al-Fikr, 1979.




DOI: https://doi.org/10.15575/jw.v3i2.4118

Refbacks

  • There are currently no refbacks.


Copyright (c) 2018 Reza Pahlevi Dalimunthe, Dedi Masri

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.



Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya is Indexed By:

------------

 


View My Stats

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.